Getting
Chai
Board? Check. Wetsuit? Check. Tzit-tzit? Check. Join Judd Handler
on a surfing trip with Chasidic salty dog Rabbi Nachum Shifren.
By Judd Handler
I’m paddling out towards Malibu’s famous “Second
Peak” break when I see the Surfing Rabbi going down the line of
a sublime, chest-high turquoise wave. His long Chasidic beard sopping
wet, Rabbi Nachum “Shifty” Shifren speeds up towards the trim
– the shoulder of the wave, the section next to the breaking peak,
which dissolves into soupy whitewater – and positions himself for
a long ride. He straddles the trim for about 200 yards, which will probably
be the longest ride of the day for any surfer here. Shifren’s style
is classic longboard; you won’t see him doing any modern-day aerials,
floaters, stalls, or 360s. With my medium-size 7-foot board, I struggle
to catch anything. By the time I try to get one extra paddle of momentum
to catch a waist-high wave, a handful of longboarders are already popped
up, jockeying for the inside position. Shifren isn’t afraid to thread
the needle and squeeze between two other 9-foot-plus floating projectiles.
I can’t help but think that this scene should be in
a movie and that I’m part of history. It’s safe to say that
this is the first time in the history of Judaism that a rabbi and a Jewish
journalist are surfing together.
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Winter has recently ended, and on this day I picked up Shifren from his
Venice Beach home, half a block away from the boardwalk. We pulled into
the parking lot a half-mile north of the Malibu pier at around 7:15 in
the morning. It was a Santa Ana day: a cloudless sky, 80 degrees, clear
water and perfect offshore winds, ideal for holding up the small but consistent
swell.
In between sets, waiting for the next wave, I reflect on Shifren’s
autobiography, “The Surfing Rabbi: A Kabbalistic Quest for Soul.”
It tells the incredible journey of a man from surfing bum to Israeli soldier
to inspirational rabbi. Shifren hopes someday it will be made into a movie.
I remember reading how at age 12 in 1964, Shifren briefly
ran away from his San Fernando Valley home, westward, in pursuit of an
identity and a purpose. In Malibu Shifren discovered the counterculture
of surfing and tried to emulate early surfing icons like Mickey Dora and
Mickey Munoz. But I wanted to know what a nice 12-year-old Jewish boy
was doing running away from home.
“It was the ‘60s, a period of crazy, massive disaffection
from the typical ‘Leave It to Beaver’ way of life,”
says Shifren, in a laid-back SoCal tone, a refreshing change from the
didactic up and down intonation of many Orthodox rabbis.
“Being Jewish for me was very traumatic,” Shifren continues.
“I was aware of my Jewish identity but yet I wanted to be like everybody
else. I had no mentors and I was on my own. During the ‘60s it seemed
you could be a square, a hippie, or be a radical and join the Black Panther
party.”
Shifren, who viewed his parents as “totally square,”
chose a path somewhere between hippie and radical – he became a
surfer. And at that time, becoming a surfer had about as much social cachet
as becoming a rail-riding hobo.
“Every teenager wants to find someone to emulate,”
says Shifren, who felt directionless when he started surfing. “Hopefully
it’s someone that’s a positive role model. But most kids in
America don’t find that.”
Shifren knows this all too well. He’s a Spanish teacher
at L.A.’s Dorsey High, an inner city school with a largely low-income
African-American and Hispanic population.
Occasionally Shifren will take his students to the beach and conduct a
surf clinic. “These kids have never been to the beach before and
they live only 10 miles away,” he says matter-of-factly.
Before Shifren elaborates on his experiences working with
disadvantaged youth, he whips his 9-foot-6-inch board around 180 degrees
and takes a few paddles toward the peak of an incoming wave.
Several salty dog (veteran surfers) Malibu locals encourage
Shifren. After all, he’s paid his surfing dues, logging a lifetime
of epic sessions, including Hawaii’s Pipeline, one of the world’s
most treacherous waves.
A couple minutes later, Shifren paddles back to his spot,
wedged between the inside and outside breaks.
“These gang bangers with their gangsta rap think they
are trapped for life and don’t see a way out,” Shifren continues.
“The system has abandoned them. My function is to get them out into
a life outside of their normal bleak environment.”
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Shifren would like to take his students on more surf outings
but is unable to because of paltry school budgets and insurance and liability
concerns.
After high school, Shifren spent two and a half years in Hawaii
where he enrolled in some college courses and surfed some of the world’s
most exhilarating breaks. In 1972, he began a five-year stint lifeguarding
at Malibu in the summers, honing his skills as a bona fide waterman.
He would earn enough money working four to five months out of the year.
The rest of the year would be spent on surf safaris with friends, traveling
deep into Baja California.
He has lived in Israel on four different occasions. It wasn’t
until his third sojourn to the Holy Land that he devoted himself to religion,
eventually being ordained as a rabbi at 40.
In 1973, during the Yom Kippur War, Shifren volunteered at
a kibbutz. He spent half a year there. From 1977 to 1980, he served in
the Israeli Army. While he was in the Israeli Army, Shifren didn’t
surf at all. “I quit cold turkey,” he says. “I spent
my whole life surfing, so I’m able to turn it on and off at will.”
In 1980, he was an exchange student in Germany, where he fell
in love with a non-Jewish woman and fathered two children. He later realized
the cultural differences were too great and felt that his sense of Jewish
identity was pulling him away from his German family. He eventually got
a divorce and to this day, he rarely speaks to his German children.
He returned to the States and received his undergraduate degree
in 1986, from UC Santa Barbara, where he surfed the legendary point, Rincon.
Shifren received his teaching credential in 1987. For most
teachers, teaching itself is a job filled with purpose. But for Shifren,
something was still missing in his life. At UCSB, he became involved with
Hillel and eventually “got sucked into” the Chabad life. While
at Santa Barbara, Shifren was pulled by two different worlds: surfing
and religion.
“There were many times that I agonized about missing
some great Shabbat surf sessions,” Shifren says, keeping his eyes
focused on the horizon. “One Saturday I was at the rabbi’s
house having lunch and I told him I had to leave to get back to L.A. The
truth was I had heard there was a big swell arriving. Lo and behold I
try to leave and my car wouldn’t start.
“The rabbi said to me, ’I think God is trying
to tell you something.’”
It’s about 9:30 now and the breaks are unbearably crowded.
The rabbi has to get back to his house for a private surf lesson.
Walking back towards my car, peeling off our spring suits, the local salty
dogs reminisce with Shifren about the classic days of surfing. It seems
like it’s been a while since they’ve seen him. Shifren doesn’t
surf daily but cops to taking off work on epic days. “If it’s
double overhead, I’m out of here,” he says.
On the ride back to Venice, Shifren tells me about surfing
in Israel, where he formed a surf club in Herzeliya, in 1995. “It
only gets really big there three or four times a year; it’s not
so ideal there for surfing.”
I want to know more about his experiences paddleboarding from
Malibu to Catalina island, waking up before dawn to coach the Venice High
Surf Club, the random emails he gets via his website, such as the one
he got from a Saudi Arabian who wanted to know what the surf culture was
like and how he was able to be on the beach with barely-dressed women.
I guess I’ll have to wait for “The Surfing Rabbi,”
the movie.
For feedback, contact editor@sdjewishjournal.com.
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